Jia Sarai is a place near IIT Delhi, where many civil service aspirants used to stay (and probably still do) and prepare the UPSC civil services exam which is one of the toughest exams to crack, across the world. This blog was posted by one such aspirant who dreamt to make it into Civil Services but didn't succeed. The story unfolds reverse chronologically and tries to capture the mind of this particular aspirant over the period of stay and for sometime beyond.
Tuesday, April 03, 2007
Wednesday, March 14, 2007
Cleared the Mains
007389.........007393.......007396.....yes...yes...yes...it's there...my number is there....I cleared my mains exams. I got a call for the interview. Thank God...thank everyone...what a feeling! mmm...in fact...what a relief!
The results of mains exam were declared on internet today afternoon around 12.30. Whole of Jia sarai was on roads...discussing the results. Some were happy (those who cleared), some were sad (those who couldn't make it) and some were neutral (those who had not appeared). It is not easy to digest failure as it is one year gone by without anything positive to take home. Some of my good friends couldn't make it. And though I am happy about my result and those who cleared, at the same time, I am at loss of words to talk with those who didn't. I feel sad for them as i know that they too deserved to be there as much as I.
The next step is interviews. And the marks are additive. i.e. the mains marks (out of 2000) will be added to the interview marks (out of 300) and the merit list would be prepared. There are around 600 seats and the number of candidates called for interview is around 1450. Out of these 600 around top 70 will be IAS. That's everyone's dream. Including mine. Here I reproduce the earlier blog I wrote when I cleared my prelims in August to explain the whole selection process for those who don't know:
The scheme of civil service exam goes like this:
Stage I : Preliminary exam (in May):
around 200000 students appear for objective type exam(out of more than 300000 who acually fill the form)Results of preliminary: announced in Aug (aug 10th this time): Around 6000-10000 qualify based on total number of seats available. I was here in August. I was in the qualified list (i.e. in that 6000-10000). This stage separates men from boys.
Stage 2: Mains exam:
The qualified students appear for a 9 paper wide subjective tests spanning over a month from oct to november.Results of mains arrive in March (the following year). It came today on March 14th. Around 2.5 times the total requirement is selected for next stage viz. interview. Here big shots are separated from men. I am here right now.
Stage 3 : Interview:
A month long process and each candidate faces a board of eminent people. The interview marks are added to the marks obtained in mains exam. Then the merit list is prepared.
Final Result:
The final list comes out by first week of May (just before the preliminary of the following year). Here babus are separated from big shots. The selected ones go into babuland....and never come out.
So....still some way for me to go....it was just the second hurdle I cleared....
Wish me luck buddy...see you in babuland....
Tiru
Thursday, March 01, 2007
Sunday, February 18, 2007
One learns things from failure. So nice to hear/preach this but so difficult to bear when it comes to oneself. One never learns from failure. One bears them. Grudgingly. That process of bearing teaches things. Not the failure. I can already see the desperate eyes moving around in Jia Sarai. I see the pain of long wait. I see the anxiety. I see the worry lines. I see the anticipation. I see a mix of feelings. I see so much that now I don't see. Rather I choose not to see.
The results mean a lot to me. And to everyone who appears in this exam. A favorable result will lead me into interview (final stage) and an unfavorable result will negate all my good work of last year and make me stand at the beginning line. To start the race all over. Will I have the courage to pick up from there then? Will I feel the same strength in my shoulders to carry the weight of expectations? Will my brain cells support me? Will my body take all those long night outs for studies all over again? Will I have the guts to stay in these crowded yet lonely, dark lanes of Jia Sarai? Can I manage one more year in a 6 feet by 8 feet room where I and my books jostle for space? Will I have money to make my ends meet in case I want to take up the exam again? Will I have the will to take on? Take on the challenge?
The same questions bother others too I suppose. When I wish that I should get through, I also wish that all those who appeared and worked hard should clear the hurdle. But I know, all can't get through. Some might be left out. That 'some' is a big lot. The question is, whether I belong to this 'some' lot or the cleared lot? It does mean a lot.
Tiru
Competition implies instability. One may succeed or fail while competing. Stability implies prediction. I hate to have a predictable future. Uncertainty is life. Living life on the edge is actual living. The motor neurons perform best when there is danger to life. The brain neurons fire best when they are under pressure to perform. Observe the sentences in this paragraph. They are short. Sentences formed by someone competing. No nonsense approach. Like rain drops falling. Do you see the hurry it implies? Do you see the sense of urgency? Do you see carelessness towards trivial things of life? Do you see a higher sense of purpose?
I love to fight. I can’t have physical fights now. I am grown up. So I fight mentally. That’s where competition comes in. I can virtually fight with millions who are competing with (or against?) me. I might win or lose. That’s not important. What’s important is the act of competing. I am fully alive throughout the process. The process ends after the results are out. Then what would I do? I can compete again if I lose. What if I win? I need one more competition. I am an addict. And I know there is no way out of this addiction. I will be this way all my life. Chucking stability and welcoming challenges. Why? You feel I am crazy? No, I am not. I have to do this, as I know that the day I stop competing, I am dead. And you see I don’t want to die anytime soon.
Tiru
Saturday, January 20, 2007
Somashekara Gowda visited Jia Sarai last week. Basically Somashekara means, one who shakes his body (soma=body and shekara=one who shakes). But i am yet to see someone steadier than our Somashekara Gowda. Once he decides, he gets it. He was my college mate and now he is preparing for civil services (Pub Ad + Geography optionals) and that too while working. I wish him all luck.
We called him 'Gowda' (no relation with Deve Gowda though). A studious guy in college, he even skipped going home during holidays to catch up with his studies. As I was one more moron who skipped going home, Gowda's friendship was handy for arranging lunch (sometimes). He had a rice cooker you know. Ah, the taste of puliogere mix and hot rice...i can never forget those days.
OK, now coming to looks, he resembles a grown up Dexter from Dexter's laboratory. With similar glasses and studious look. I have never heard him speaking anything about love, lust or money. Well, till i showed him around in Delhi last week. He never boozes, never smokes and never tried Marijuana. Had Sankaracharya been alive today, he would have pointed out our Gowda to show how an ideal student should look like and act.
Last week, after meeting guys in Jia Sarai, taking tips for preparations from them and buying tonnes of books, we roamed around in Delhi markets and Akshardham temple. Now, I have a tendency to look at girls (rather stare at them) wherever i go, but Gowda, from the time I recall, was never interested in such things. Things change in Delhi.
After the musical fountain show in Akshardham, we bought some food and sat outside and chatted.
"yes, Gowdare, so...what do you feel about the people in delhi?" I asked
"They are all white-white in color, especially the girls" said Gowda
"Not white white gowda, it's fair you know"
"Look there, there's one blackey among them" Gowda pointed to a man coming with a plate
"ya..."
The man came around and sat next to us and started talking in kannada to his wife.
"Shit, this blacky is also a kannadiga" Gowda observed
Later while coming out, Gowda was deep in thought. I guesstimated he is meditating on something important. Suddenly, he said,
"Tiru, I feel one should come to Delhi to marry, you know you have got good girls out here, beautiful girls"
Boy...was that Gowda speaking? I thought Earth would shake and sun would rise from the west. I felt almost like removing all my clothes in winter and run all the way shouting, "Eureka"
I believe that was the compliment of the year for girls of Delhi as it came from Gowda, the man who never speaks about girls.
Tiru
Wednesday, January 10, 2007
Jia sarai economy
Jia sarai is a maze of lanes, small and big. The buildings are haphazardly constructed on irregular sites. Just like that. No planning, no architecture. Each building is around 4 floors high, each floor has many rooms. The size of the room may vary from 6 feet by 8 feet to 12 feet by 10 feet. Few buildings have 1 BHK flats on each floor apart from just rooms. A building owner here comfortably makes anything from Rs. 40000 to Rs 100000 (tax free as they seldom pay tax on rent collected from students). Ground floors are generally reserved for owners or let out as shops. Jia sarai is a hub for students preparing for competitive exams like IAS, NET, JEE, PSUs etc.
Jia sarai was a small village during Mughal times. There are various such sarais around. Families have been living here for generations. The main occupation during those times varied from tilling to cattle farming. The British didn't interfere much with the villages. Till Lutyens came to plan New Delhi. He uprooted various villages in Southern part of Delhi (during those times there was no single identity called south delhi but a scatter of small sarais or villages). Many of them survived as they were outside the planned city. Jia Sarai is one such village. The villages were not considered a part of the capital city and government decided to declare them red tape area (Lal Dora) for revenue collection purposes. That was during British times.
Times changed.
Delhi changed.
South Delhi developed into the richest part of India (per capita income of south delhi is 1.5 lakh, a mind boggling figure by Indian Standards). The sarais in between are still considered Lal Dora areas by Indian Government. The revenue collection method is different. No stringent laws that apply to capital areas apply here. The residents of sarais are considered as villagers (villagers driving Honda city?) No specifications for buildings exist in sarais. One can build to one's fancy. One can open shops anywhere (that explains numerous hole in the wall tea shops in jia sarai). Even the rules of closing time of shops (viz. 11PM) does not hold here (and that's why you see a Pande selling paratas or a Pandit operating his tea stall at 3 am or for that matter Subhash Yadav's 24 hour sify internet parlor).
The owners generally didn't do much except collecting rent and living their humdrum life. Some run the shops in the bylanes. But the major income is from the rents. People who were farmers once now own cars. Good for them, and their children.
Cut to today. The owners are rich. They increase rents to grow more rich, market demand and supply you know. Students pay through their noses just to have the so called 'environment' for studies. As the rents increased, coaching centeres (there are still quite a number of them for various exams) of jia sarai started to look out e.g. Ensemble moved out of jia sarai last year. Jia sarai rooms are now being occuied slowly by working bachelors as they can afford the rents (but they are migratory birds who would fly away the moment they find better place). The number of students today has drastically come down when compared to say four years before. Also the emphasis of UPSC on arts subjects took away the sheen from science subjects thus driving the students north (jia sarai was famous for science optionals in civils and north delhi for arts).
Recently the residents complained about the shops that are open all night. The owners/residents feel that the students are disturbing night's sleep as they talk aloud while taking chai/sutta. The police was called to help, which it did, by putting up a notice to close all shops by 11 PM. Now the shops close at 11PM. Students who do night outs for studies can't have the famous chai/sutta breaks. The rents are also increasing to a level where students are barely able to afford them. There are hardly any mentionable coaching institutes remaining in Jia sarai. If this continues, it would hardly take a year or two before the owners will lose actual sleep as there won't be many students to pay them regular rents. Maybe they prefer this way as atleast they can have a peaceful family lives without these bugging bachelors behaving lewdly in their backyards. Maybe it would be better if working people move in in place of these rowdy students. Atleast they sleep at night and let others sleep.
From student's point of view, there is no reason why a student should stay in jia sarai when he can do the same preparation at other places which welcomes him. The so called environment effect (from chai sutta all time and circle of friends) is wearing down. Atleast the beginning is visible. The crack is there....it only needs time to propagate..unless something changes...
Tiru
Friday, December 29, 2006
Looks like he is not on a fuck trip.
Saturday, December 16, 2006
UPSC aspirant's sigh
Came back day before yesterday. Had been to my hometown. I am out of job for the past one year and one month to be precise. Preparing for the civil services you know. he heh heh.
I dreaded meeting relatives this time. Not because i don't like to look at their poker faces, but because i hate the first question that shoots from their mouth and the feeling that follows.
"So....what are you doing now?". Gee....the most difficult question to answer especially when i know that they know what i am doing...i.e. nothing. The conversation goes something like this (inevitably every time....):
Relative: "So...what do you do?"
"I am preparing for civil services"
Relative: "What is that?"
"IAS exam you know"
Relative: "So you want to be a collector?"
"Yeah...trying"
Relative: "But i heard you have to bribe to clear the exam?"
(grinning) "No...nothing like that"
Relative: "But what about your job?"
(what the fuck is he bothered about my job??grr...)"I quit it for preparing for this exam"
Relative: "I mean you quit that job for appearing for this exam. You could have left the job after you cleared the exam"
(man..you are touching my private parts)"NO..the exam is very tough and one needs lot of dedication to clear it...so job and preparations can't be done simultaneously"
Rel: "But why does it take more than a year for this exam...so long a procedure or are you failing again and again"
I: (shit...there i have to go again in full detail)"No this exam is of three stages.....blah blah blah (all details of exam)...."
Rel: "So you are in just second stage now"
I: (fucker...what do you know how difficult it is to reach just second stage...try once)"Yeah"
Rel: "But i still don't believe you can get in without bribe...one of my friend was telling that they ask lot of money"
I: (you fell into the trap. I know how to chase you off now)"I believe you might be true..i guess i will fall short of money and all that....would you like to contribute?...few lakhs only you know...and you know i can return it to you once i become collector"
At this point, the relative tries to escape. Somehow. And i let him go.
The cycle repeats. One more relative...similar questions...same answers....i hate the detailing part. I hate answering stupid stuff. The pitiful look they give me when they talk to me (especially lady relatives).....bechara...he has gone insane....left his job for an exam?...how ridiculus....nonsense...people marry and settle in his age...look at him...can't he learn from his cousins who are happily married recently....he won't get girl after few years...anyway who will give him girl when they know he is mad and leaves jobs for his fancy.....lunatic...crazy...wants to become an IAS....we want him to fail....O God please fail him....what our sons and daughters can't do how can this fanatic think of it..and what if he really does it...O Manjunatha...please fail him........and it goes on....I can help if they don't understand about the exam but what about jealous feelings. I have not even cleared my mains. I myself don't know whether i will get through. But my relatives are very sure that i will get through and are already jealous. May God bless them for keeping so much faith in me. I will try to fulfill their wishes.
Laughable. Insane...me? I don't know......them...i don't know.
I am back in Jia sarai. No one asks me now," So...what do you do?"
Here everyone is doing the same thing. Preparing for one or the other exam. It's so comforting.
I don't do anything.
Tiru
Wednesday, November 08, 2006
Break from UPSC preparations
Also I am carrying a copy of huge Bhagvadgita by Jayadeva Goendka. Bought it from Geeta press book stall in a book exhibition in Delhi. I had never seen such a big english Geeta before. That's why i bought it. On an impulse.
Monday, November 06, 2006
There are more than 3 lakh who apply for this exam. Only top 60 or so become IAS and few more get other allied services. So, what makes one still try for this exam. What is in it that which attracts people from all walks of life. There are engineers, there are doctors, there are PhDs in physics, philosophers, international affairs students etc. to name a few. IAS exam is supposed to be the toughest exam in the world in terms of the depth and breath of knowledge expected from the candiates. Is it just this fact that pulls them?
Nope. It can't be this simple. The best things to do to find out is this: Ask them.
Yes this is exactly what i did. I asked them. Many of them. In fact, whomever i met. So i got some data. Then i am a psychology student. So I also used my psycho brain to further analyze the data. Then i am a green belt in six sigma. So i also used statistics to find out if my conclusions are statistically significant or is it just random variation in the great game of Holy God. Finally, iam a blogger. So thought of inflicting my results on the innocent site called blogger and torture all those who come to read my blogs. (Generally no one reads blogs now a days as everyone is busy writing one!!, still bloggers are true karmayogis and are not bothered whether someone reads or not, they just do karma...ie. blogging) So... here i go.
Ist Class: The social servants:
These guys believe that they are born for social service. To help the people come up in life. They want to work for the society. To create a situation where everyone has opportunities to come up in life. IAS helps them to do so, or so they believe. Therefore they want to get into IAS. There are very few who belong to this class actually, but most behave or act as it they belong to this category.
II Class: The Power cravers:
These people attach great value to the power that comes with the position of an IAS. The red bulb, the security, the salutes, the bunglow, the people saalaming them and so on....This category candidates attach great value to the outward symbols which projects them as powerful. They may or may not be considerate towards needs of the society but they are certainly bothered about whether their car has that light on top or not. How high is the chair inside the office is more important than how comfortable the people under them are. This group is a bit bigger than the first group. These people also have political aspirations later in life. To become a politician or minister. The members of this group are either from families of civil servants or from influential members of society. However, they can be from any group but then they will also have something common with other groups especially with the III Class i discuss below.
III class: The money chasers:
They are behind the money. They believe that there is much to make in the flowing Ganges of corruption and it is foolish to stand aside and watch while others help themselves. So, they remove all their clothes of dignity and honour and are ready to jump naked into the river of corruption once they clear the exam. Unfortunately this is the biggest class though people try to camouflage and not appear to be of this class. However it is also heartening that this class has the highest failure ratio in exam. Something is good about UPSC that it manages to separate them somehow at some stage. I don't know how. Where do these candidates come from? They can be anyone from poor farmer's son who has toiled hard to send his son to delhi for preparations to a rich businessman's son. They have killer instinct when it comes to killing others. It hardly matters if the money that they are planning to make belongs to someone else rightly. They have many anecdotes to support their claims. They tell stories of straight officers who got posted into remote areas because they were not corrupt. They talk about people who got plush postings because they were corrupt. Their contact is contagious and they can turn anyone to believe that corruption is the only way to survive in babudom. Perhaps they are right, or perhaps they are just finding reasons to justify the way they are.
IV Class: The dodos:
I know that a dodo class exists in all exams. what i didn't know was that it exists in this exam too. Dodos are those who come to take the exam because their dying grandfather laid his hand on his son's head and pestered him to vow before goddess saraswati that he would make his son (i.e. his grandson) an IAS officer in typical hindi film style. I had a batchmate in a coaching class who wanted to clear this exam just because it was her mother's wish. God...why doesn't everyone's mother wish the same. Anyway, there are considerable number of people whose father, mother, mama, chacha, tata, tau or anybody in the family inspired...nay...pestered him/her to appear for this exam. Needless to say, the motivational level of this group is a bit low and hence the success ratio.
V Class: The downtrodden:
No, i am not talking about the reserved candidates. They are good enough. The downtrodden here means those who have never tasted success in their life and want to prove to the world once and for all what they are. I had a friend of mine who was suffering from this syndrome. It is actually a psychological problem. People who are less than mediocre and believe that they are failures in life always choose tough goals. Why? So that they can fail and say. See...i told you it is very tough. And see, i am always a failure. this world is not fair. It cheats me all the time. (On the contrary the high need for achievement people choose moderately difficult goals: this is McClelland's theory not mine). So these cribbers are also a part of crowd.
VI Class: The Balanced:
This is a class that intrigues me most. This has good people in it. Talented. Smart. Professionals. They know where they are heading. They are ready to work hard. Put their efforts and their two cents of bet. They know what it takes to crack the exam. They can do it. They are ready to help the society but are also ready to take some money if need be. They are not very much bothered about power but they want it to achieve their goals. They have the highest success ratio. The drawback: They are not ready to challenge wrong practices, if it exists. Maintain the status quo and do what you can inside the system. Apart from this, they appear as the perfect candidates.
hmmm....so that was it. I don't know if some more groups exist.
If yes and if you know, do let me know.
Tiru
Monday, October 30, 2006
UPSC mains over
Thursday, September 21, 2006
Jha ji and moustache
“Jha ji, let me today explain to you the psychology of mush growers. When a child is developing psychologically, it passes through three distinct phases in sex identity. The first is called gender identity. In this phase the child learns that the child is a male/female based on its sex organs and as the society tells it. Once this understanding is formed, the next stage is gender stability. In this stage, the child understands that it will remain a male/female all through its life. That is, the child understand that it is this way as it is. The last and most important stage is called gender consistency. In this stage it understands that irrespective of what the child does, the sex won’t change. Let me elaborate Jha ji. You may observe that children don't enjoy mixing with the other sex during some stage of growth. Like boys will not play with dolls. They will hate going out to play with girls, they would try to show off all male styles. Tell them to wear a skirt and they will take offence. This is because the third stage of understanding has not yet developed. They think that if they do sissy activities they would lose their male sex and will become female. Now, let me come to mush issue. There are some kids in whom the gender consistency development is not proper due to various psychological causes. They get fixated there. So after growing up they tend to show off outward symbols of machismo to defend their fear of sex conversion. This fear is subconscious. The biggest manifestation is through moustache. You see the people who have mush. They will touch and twist their mush again and again. Just checking whether their sex is still the same or not. Its like checking your sex organs again and again to see whether you are still of the same sex. The fear of not having developed gender consistency you know”
Sunday, August 20, 2006
The sunday massage messages
There is a part of newspaper i am very interested in. No, not the editorials. It’s The classified. And no, not the matrimony part, i know no one would offer me a girl at this stage. I read the section called ‘Health and Physical Fitness’. What better to expect from an ex bodybuilder, huh? Hold on buddy...you have not seen nothing yet...let me explain.
Aug. 20, Hindustan times classified, under the section “Health and Fitness’, the first ad reads:
Silk Route, Top class massage by top class royal model Indian beauty, presentable and very pretty, Indian dream girl masseurs. Something different, some thing extra. Always at your service. Call Jennifer...tel no...(no i won’t mention it you dirty, find it for yourself from the paper)
Now you know why i go to that section so religiously, week after week. I love reading those ads. And yes, if you think that’s a nice massage parlor, think again. Read between the lines. Royal Indian beauty (beauty with a royal moustache?). Dream girl masseurs? What about that something extra? Something different. How different? Always at my service..gee anytime you know. You get the drift.
Ok, the next ad reads similar to the previous one but to emphasize they have added “2 reclaim your life”. that means, if your wife sucks, you can reclaim the lost joy here. The following ad beats it in standard, it clearly says “5 and 7 star only”. that means the masseurs will come (yes those female models) to only 5 or 7 star hotel. I have to be a dodo to believe that they would indeed come with a bottle of oil and will massage me and not read through lines. It appears that only the cops are not reading between those lines.
There are n number of such ads and all with horrible spelling and grammar but one can’t beat this in cryptic value:Unique beauties: Our gorgeous m/wr waiting 4 u, visualise ur perfect companion n u vil find them at 1-2-1-4 u. Call Sumit....tel. no....(mmm..i resist the temptation to call this number and ask the solution to the puzzle)
Ok, so some are bothered with diseases like HIV/AIDS too, so they clearly mention the word “hygienic beauties”. You know what i mean...clean, no diseases.
This one outsmarts others, Apart from other stuff it clearly says ‘Your choice and budget’ and ‘all age group’. i.e. you can choose the person to massage you and quote your price. This is not fair. They should call open tenders. What about age..will they send a golden oldie to massage a nana or sugar daddy.
OK there are also some cryptic styles which i could decipher after reading many classified over a period of time (and yes, every Sunday i visit this column). H/H means home/hotel supply only. M/F, ok i guess you know it very well..male/female. 24x7 means, anytime available. Hi-profile means costly. Male escort means people who service females (yes they really use that word ‘male escort’ in ads, and you know what service)..there are other words too which only professionals know i guess.
The female version of ads run thus:
Male escorts service body massage by young tall handsome kashmiri, Afgani masseurs. Service 24 hrs. H/H service. Call....i wonder if the males are also trafficked as females.
Now, i know it is not legal in India, but still homosexuals are out there. And to that extent, this advertisement space is very inclusive. Check this one:
Dashing male to male body massage by delhi’s best and selected youngesters (sic.) all as per ur choice....And if you are not satisfied check this one out,
Starzone, male 2 male gentle body massage by handsome edu. expert and selected boys.
The usp of this ad over the previous is that the guys are gentle and not dashing each other, they are educated, expert and selected (through competitive exams?). Wish i could witness the selection process.
OK, i can harp on and on about these ads. But i am not in this dingy cyber cafe (best in jia sarai though) to tell about the special massage Indians are getting.
Guys/Girls (yes, girls too should be there as males are also being exploited), let’s get open and clear on this. Either we should openly say that we love sex and legalize prostitution in India. Or else, we should abstain from such things. Why act? Why be a hypocrite? It is illegal in India to do such buisness and we do hear in papers where massage parlors gets busted every other day. Still these people dare to advertise in leading (yes the two papers viz. HT and TOI fought to claim that they are leader in Delhi in terms of circulation last year) newspapers.
And what’s the police doing? They just need to call up the given number, fix up a trap and catch them red handed. What’s the administration doing? I don’t think they are naive enough not to get the message or are they too getting massage from these guys/girls? It’s difficult to believe.
I stongly believe that the guys/girls up there in the ads are actually being exploited either for money or due to circumstances. Trafficked girls from bangladesh, nepal, bihar, all are there. And everyone acts as if nothing is happeneing. It’s happening right here in Delhi, the National Capital Territory. And our dear ‘with you, for you’ police force is turning a blind eye.
And yes, i am no great. I read the ads and enjoy them. Take vicareous pleasure. I am an ordinary reader. Why don’t you join me from next week. All you have to do is to head to your nearest newstand and grab a copy of HT or TOI.
Tiru
Thursday, August 10, 2006
Cleared the Prelims
I entered my roll number 007396 and the message flashed on screen:
Congratulations! your roll no. 007396 figures in the list of successful candidates....
So...what does it mean...for novice, the scheme of civil service exam goes like this:
Stage I : Preliminary exam (in May):
Results of preliminary: announced in Aug (aug 10th this time): Around 6000-10000 qualify based on total number of seats available. I am here right now. I am in the qualified list (i.e. in that 6000-10000). This stage separates men from boys. So...UPSC says i am a man....
Stage 2: Mains exam:
Results of mains arrive in March (the following year). Around 2 times the total requirement is selected for next stage viz. interview. The number expected this time is around 1000 to 1200. Here big shots are separated from men.
Stage 3 : Interview.
Final Result: The final list comes out by first week of May (just before the preliminary of the following year takes place). Here babus are separated from big shots. The selected ones go into babuland....and never come out
So....a long way to go....
it was just the first step....
Wish me luck buddy...see you in babuland....
Tiru
Wednesday, July 05, 2006
Death of an UPSC aspirant
I really don’t know if this is the case with all but to be honest, that’s the case with me. I tried to analyze the reason. Writing is a great liberator. Only if one can be true. It can throw out all the subconscious fears and desires. The former condition inhibits it. If one is true enough to write what’s ‘really’ on the mind, I believe the person doesn’t have any hidden feelings or fears. And that’s why such persons may never undertake to write. The one who writes is someone who has something to be thrown out, a point to be proven, a pinky to be thrust up someone’s ass, some crazy idea to be shared, a thesis to be presented, an idea to be communicated or just for fun. I have serious doubts about the people who just write for fun. Fun of what, for whose fun? I too thought I write for fun. But I lately discovered that I am not writing for my own fun but for the praises I may get for writing. That is fun. Generally after writing a piece, I ensure through some means that others know that I have written something for fun. The actual fun is when my friends praise, better still if strangers do. I try to fine tune what I write in future based on the feedback I get. If they like something, I try to continue that style, if they don’t like something; I fine tune my style that generally suits them. Sounds crazy? Or is it familiar? It should be latter if you are not cheating.
Ok, let me elaborate the concept. Why do politicians take on popular causes? How do they arrive at these popular causes? It happens something like this. First the politician takes up some issue at random. If it arises sympathy and emotions among people (which is acknowledged by their cheers or through some other means such as voting behavior), then one continues to advocate for the cause, otherwise one drops and moves on to next idea. So, it’s what the people wish that the politicians utter. If someone thought politicians set the agenda for debate among people, let me clarify, it’s the other way round. If no one talks about ‘India Shining’ today, it is because the public didn’t cheer for it in the elections. Today we talk about ‘bharat nirman’. It may strengthen or kicked out tomorrow. Similar mechanism works in all of us.
There is a subconscious desire in everyone to be praised, the need for self esteem. The ‘ego’ always wants to grow. It can either derive energy from inside, that is from the ‘id’ (if you know, it is the subconscious part of our mind, the natural and innate desires of human, which are generally sexual and biological in nature) or from outside through the ‘ego’ of others. The id is difficult to express owing to the restrictions put up by the society. I may feel like having sex with every other nice female I see on road due to my ‘id’ impulses, but as that would lead to my destruction (no, not due to exhaustion but due to societal restrictions), I would refrain from obeying my ‘id’ feelings. Growing by fulfilling ‘id’ demands is animal, not human. But trust me, if a society allows ‘id’ feelings to manifest in its true form, that society is the most blessed one. The most free of them all. Perhaps, the ancient society of ‘Caligula’ era was close to it, but then did it have societal order? I am not sure. I am not a history student.
So, to satisfy myself, I would agree to live in societal restrictions and obey the rules (superego what they say). I would try to choose the latter way of ego building. Grow with the help of other’s egos. There are various ways to get praises and grow the ego. Some ways are like working one’s ass off in an office and take promotions, studying hard to top an examination, and working out in a gym to get big biceps, acting in a likeable manner to woo females etc. and then there’s writing.
So, that explains why I write the way I write, that explains why politicians do what they do, why you are working you ass off in that office, why you try to appreciate the shitty ideas your boss passes on to you and why one feels happy when others flatter them, even when it is false and one knows it. It is to satisfy the self. To make the ego grow.
Having explained why I write the way I write, let me actually get to the point I am trying to make. It’s about being true. I have been fighting for this for long time. Every time it eludes me. Whenever I am with someone, I try to gel with the other, at the cost of what I feel. To some extent, I can feel that my friends too compromise for me. Maybe, there are one or two of them around who do not actually do that to me, but then I have seen them doing it with others. They may be open with me due to closeness but with others, again the game of scratching begins. I scratch yours, you scratch mine is the motto. We both are feeding each other’s egos. How to get out of it? Can I be free? And yet not lose friends around. Can I be true without turning the relationship sour? Can I tell someone that his thoughts stink if they do. I have tried doing it and the results were unfavorable which made to get into that fine tuning mode and correct myself. Back to square one.
Lately I am staying alone (yes, the above ideas are the result of being alone) in a room with attached bathroom. I am not obliged to help someone’s ego to grow as my interactions are very restricted. For a talkative person like me, it was pure hell initially, my mind made funny noises. I realized that though physically alone, the brain is not allowing me to be alone. That’s when I started questioning the very basics of the activities I do. That’s when I realised that I am living down the image of ‘tiru’ that I have created in the society. That’s when I seriously doubted my goal. Am I really doing it for myself or to live down the image that ‘tiru’ is a person who can reach the goal? If I am just the image that is created by my very own brain, then what’s real me. Does it exist? If yes, how’s the real one to look at. How does it feel to be ‘real’ me?
I see that everyone is living down the image they have projected. The image is reinforced back by others. It’s the same ego scratching principle. If my friend says that he wants to grow rich, I appreciate him and say that he deserves it and he is bound to grow rich if he follows his plan properly. That perhaps boosts his self and he in turn tries harder to live down the image of a person who wants to grow rich. He may become really rich tomorrow and live down the image. But has he really lived ‘HIS’ life? Or was it the life of the image he had projected, the image that wanted to grow rich.
Everyone wants the approval of society. Someone wants to grow rich so that he can live a happy life, someone wants to get a degree, and someone is behind a new job. What is the ultimate motive of all the motions that are going on? Very difficult to analyze others but as far as I go, I now know that if I can really come out the ‘obligations’ of the ‘tiru’ image created by me, I am a free man. I am then, not answerable to anyone, not even to my own self. That’s because my current ‘self’ i.e. ‘tiru’ would be dead. I may then have the real raw ‘tiru-new’ or a 'tiruV2.0' if it exists and if not, I may experience something new. I keep my fingers crossed. Meanwhile, I don’t think I would write, as I see no more motives to write. I have passed the stage where my ‘ego’ needs any approval. I don’t see why I should have goals and chase them. Why should I be rich? I don’t see as to why I should do anything more than what’s required for basic survival. And there are very high chances that I would agree my ‘id’ impulses as and when they arise even at the cost of my destruction. Well, I feel I am on the verge of something very important, really important. And the best part is that I need to explain anything to anyone. I am no longer obliged to do that. It may come to me anytime, today, and tomorrow or fuck, who cares any longer. I am not even bothered. I am dead.
'tiru' IS DEAD........