Saturday, January 20, 2007

A Gowda in Sarai

Somashekara Gowda visited Jia Sarai last week. Basically Somashekara means, one who shakes his body (soma=body and shekara=one who shakes). But i am yet to see someone steadier than our Somashekara Gowda. Once he decides, he gets it. He was my college mate and now he is preparing for civil services (Pub Ad + Geography optionals) and that too while working. I wish him all luck.

We called him 'Gowda' (no relation with Deve Gowda though). A studious guy in college, he even skipped going home during holidays to catch up with his studies. As I was one more moron who skipped going home, Gowda's friendship was handy for arranging lunch (sometimes). He had a rice cooker you know. Ah, the taste of puliogere mix and hot rice...i can never forget those days.

OK, now coming to looks, he resembles a grown up Dexter from Dexter's laboratory. With similar glasses and studious look. I have never heard him speaking anything about love, lust or money. Well, till i showed him around in Delhi last week. He never boozes, never smokes and never tried Marijuana. Had Sankaracharya been alive today, he would have pointed out our Gowda to show how an ideal student should look like and act.

Last week, after meeting guys in Jia Sarai, taking tips for preparations from them and buying tonnes of books, we roamed around in Delhi markets and Akshardham temple. Now, I have a tendency to look at girls (rather stare at them) wherever i go, but Gowda, from the time I recall, was never interested in such things. Things change in Delhi.

After the musical fountain show in Akshardham, we bought some food and sat outside and chatted.

"yes, Gowdare, so...what do you feel about the people in delhi?" I asked

"They are all white-white in color, especially the girls" said Gowda

"Not white white gowda, it's fair you know"

"Look there, there's one blackey among them" Gowda pointed to a man coming with a plate

"ya..."

The man came around and sat next to us and started talking in kannada to his wife.

"Shit, this blacky is also a kannadiga" Gowda observed

Later while coming out, Gowda was deep in thought. I guesstimated he is meditating on something important. Suddenly, he said,

"Tiru, I feel one should come to Delhi to marry, you know you have got good girls out here, beautiful girls"

Boy...was that Gowda speaking? I thought Earth would shake and sun would rise from the west. I felt almost like removing all my clothes in winter and run all the way shouting, "Eureka"

I believe that was the compliment of the year for girls of Delhi as it came from Gowda, the man who never speaks about girls.

Tiru

Wednesday, January 10, 2007

Jia sarai economy

History and Economy of Jia Sarai

Jia sarai is a maze of lanes, small and big. The buildings are haphazardly constructed on irregular sites. Just like that. No planning, no architecture. Each building is around 4 floors high, each floor has many rooms. The size of the room may vary from 6 feet by 8 feet to 12 feet by 10 feet. Few buildings have 1 BHK flats on each floor apart from just rooms. A building owner here comfortably makes anything from Rs. 40000 to Rs 100000 (tax free as they seldom pay tax on rent collected from students). Ground floors are generally reserved for owners or let out as shops. Jia sarai is a hub for students preparing for competitive exams like IAS, NET, JEE, PSUs etc.
Jia sarai was a small village during Mughal times. There are various such sarais around. Families have been living here for generations. The main occupation during those times varied from tilling to cattle farming. The British didn't interfere much with the villages. Till Lutyens came to plan New Delhi. He uprooted various villages in Southern part of Delhi (during those times there was no single identity called south delhi but a scatter of small sarais or villages). Many of them survived as they were outside the planned city. Jia Sarai is one such village. The villages were not considered a part of the capital city and government decided to declare them red tape area (Lal Dora) for revenue collection purposes. That was during British times.
Times changed.
Delhi changed.
South Delhi developed into the richest part of India (per capita income of south delhi is 1.5 lakh, a mind boggling figure by Indian Standards). The sarais in between are still considered Lal Dora areas by Indian Government. The revenue collection method is different. No stringent laws that apply to capital areas apply here. The residents of sarais are considered as villagers (villagers driving Honda city?) No specifications for buildings exist in sarais. One can build to one's fancy. One can open shops anywhere (that explains numerous hole in the wall tea shops in jia sarai). Even the rules of closing time of shops (viz. 11PM) does not hold here (and that's why you see a Pande selling paratas or a Pandit operating his tea stall at 3 am or for that matter Subhash Yadav's 24 hour sify internet parlor).
The owners generally didn't do much except collecting rent and living their humdrum life. Some run the shops in the bylanes. But the major income is from the rents. People who were farmers once now own cars. Good for them, and their children.
Cut to today. The owners are rich. They increase rents to grow more rich, market demand and supply you know. Students pay through their noses just to have the so called 'environment' for studies. As the rents increased, coaching centeres (there are still quite a number of them for various exams) of jia sarai started to look out e.g. Ensemble moved out of jia sarai last year. Jia sarai rooms are now being occuied slowly by working bachelors as they can afford the rents (but they are migratory birds who would fly away the moment they find better place). The number of students today has drastically come down when compared to say four years before. Also the emphasis of UPSC on arts subjects took away the sheen from science subjects thus driving the students north (jia sarai was famous for science optionals in civils and north delhi for arts).
Recently the residents complained about the shops that are open all night. The owners/residents feel that the students are disturbing night's sleep as they talk aloud while taking chai/sutta. The police was called to help, which it did, by putting up a notice to close all shops by 11 PM. Now the shops close at 11PM. Students who do night outs for studies can't have the famous chai/sutta breaks. The rents are also increasing to a level where students are barely able to afford them. There are hardly any mentionable coaching institutes remaining in Jia sarai. If this continues, it would hardly take a year or two before the owners will lose actual sleep as there won't be many students to pay them regular rents. Maybe they prefer this way as atleast they can have a peaceful family lives without these bugging bachelors behaving lewdly in their backyards. Maybe it would be better if working people move in in place of these rowdy students. Atleast they sleep at night and let others sleep.
From student's point of view, there is no reason why a student should stay in jia sarai when he can do the same preparation at other places which welcomes him. The so called environment effect (from chai sutta all time and circle of friends) is wearing down. Atleast the beginning is visible. The crack is there....it only needs time to propagate..unless something changes...


Tiru